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Child Marriages and Their Results: Insights from Women’s Stories | SpringerLink

Country ratings are based on a scale of 1 to 5, with 1 representing the lowest and 5 the highest level of freedom women have to exercise their rights. A populist revolution in put an end to Iran's long-standing tradition of monarchy, replacing it with a unique Islamic republic, wherein religious clerics assumed political control under a supreme leader, Ayatollah Ruhollah Khomeini. Despite massive participation by women in the revolution and a subsequent increase in the levels and forms of women's social presence and educational achievements, the Islamic Republic brought many negative changes to women's rights and personal freedoms. Sex segregation and compulsory veiling, discrimination in penal and civil codes, and setbacks in personal status and family law further institutionalized patriarchal gender relations and cultural attitudes. The discriminatory state ideology and policies of the Islamic Republic run against the modern socioeconomic and demographic realities in the country, especially with respect to the growing number of urban, educated, middle-class women.
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Child Marriages and Their Results: Insights from Women’s Stories

Although the average age of marriage for females has risen dramatically over the last decades, early or child marriages ECMs are still taking place at alarming rates. After the establishment of the Islamic Republic of Iran in , the legal age of marriage for girls was reduced from 18 to 9. Because of public pressure, this was increased to 13 in but limits can be evaded by several means. Young marriages have increased again during the last few years due to the problematic economy, resulting mainly from sanctions, corruption, inept government, and covid
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Trafficking in humans in general, and women in particular, has taken center state in many nation-states as an issue of a threat to national security and societal cohesion. This article explores some of the basic facts about trafficking and spotlights it as a truly global phenomenon, with its contemporary origins in the international capitalist market system. Furthermore, it argues that the international political economy of sex not only includes the supply side—the women of the third world, the poor states, or exotic Asian women—but it cannot maintain itself without the demand from the organizers of the trade—the men from industrialized and developing countries. The patriarchal world system hungers for and sustains the international subculture of docile women from underdeveloped nations. This is a preview of subscription content, access via your institution.
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